We usually say that this person is very emotional and righteous, so when you are emotional, why doesn't your reason appear and why don't you follow it? Why don't you look across the street? You stand on the emotional side, your opposite is rational; you stand on the rational side, the opposite is emotional.
An accomplished person will still have seven emotions and six desires, but his greater power is reason, awareness, or Buddha nature. In today's words, if you are emotional, you should be rational. You follow it at any time, and it appears at any time.
We usually say that this person is very emotional and righteous, so when you are emotional, why doesn't your reason appear and why don't you follow it? Why don't you look across the street? You stand on the emotional side, your opposite is rational; you stand on the rational side, the opposite is emotional.
Excessive reason becomes cold-blooded and cold-blooded; the sensibility becomes confused, disoriented, and carried away. So Buddhism says that you should be in the middle of the road at all times. This middle way is what people in the world say to grasp this degree.
You see, very rational people, very rational people, very calm people, are often too cold and cold-blooded. Very emotional people, very passionate people, very unrestrained people, and easy to lose their head, lose their way, forget what they are doing, what they are saying, what they are thinking. However, we can balance these two forces.
We are now listening to this, it is too late to receive this education! These principles should be known before the age of fifteen or sixteen. If you haven't heard this after fifteen or sixteen years old, or just heard it, it's already late in your life, it's too late, you'll always be a different person.
Unless a man with a big root and great spirit, although his family is poor and has not received any education from an early age, when he suddenly smells the truth in his thirties and forties and fifties, he can also make a 90-degree turn and turn forever. The so-called Ten Didon super, do not experience the monks, refers to the people of the big root instrument.
Wanxing, the abbot of Donghua Zen Temple, is a wise man who uses his life to practice the Dharma and uses his life to prove the essence of life.
After more than 30 years, after more than 30 years, we have found a way to liberate human beings from entering the Tao of innocence and seclusion, to building monks and giving lectures.
In line with the mission of popularizing sentient beings, I will selflessly give my life's painstaking work "Donghua Zen" to all sentient beings. I earnestly hope that ordinary people in the world will integrate the four major relationships of life through learning "Donghua Zen": my relationship with my family, my relationship with society, my relationship with my country, and my relationship with nature, so as to achieve a happy and complete life.
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